| Romanesque architectureRomanesque architecture is the term that is used to describe the architecture of Middle Ages Europe which evolved into the Gothic style beginning in the 12th century. The term “Romanesque”, meaning “descended from Roman”, was used to describe the style from the early 19th century.[1] Although there is no consensus for the beginning date of the style, with proposals ranging from the 6th to the 10th centuries, examples can be found across the continent, making Romanesque architecture the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is more traditionally referred to as Norman architecture.Combining features of contemporary Western Roman and Byzantine buildings, Romanesque architecture is known by its massive quality, its thick walls, round arches, sturdy piers, groin vaults, large towers and decorative arcading. Each building has clearly defined forms and they are frequently of very regular, symmetrical plan so that the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics and different materials.
Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great abbey churches, many of which are still standing, more or less complete and frequently in use.
Definition
“Romanesque” was first applied by the archaeologist Charles de Gerville or his associate Arcisse de Caumont, in the early 19th century, to describe Western European architecture from the 5th to the 13th centuries, at a time when the actual dates of many of the buildings so described had not been ascertained.[3] The term is now used for the more restricted period from the late 10th to the 12th century. The word was used to describe the style which was identifiably Medieval and prefigured the Gothic, yet maintained the rounded Roman arch and thus appeared to be a continuation of the Roman tradition of building, albeit a much simplified and less technically competent version.
The term “Pre-romanesque” is sometimes applied to architecture in Germany of the Carolingian and Ottonian periods while “First Romanesque” is applied to buildings in Italy, Spain and parts of France that have Romanesque features but pre-date the influence of the monastery of Cluny.
History
Origins
Romanesque architecture was the first distinctive style to spread across Europe since the Roman Empire. Despite the impression of 19th century Art Historians that Romanesque architecture was a continuation of the Roman, in fact, Roman building techniques in brick and stone were largely lost in most parts of Europe, and in the more northern countries had never been adopted except for official buildings, while in Scandinavia they were unknown. There was little continuity, even in Rome where several great Constantinian basilicas continued to stand as an inspiration to later builders. It was not the buildings of ancient Rome, but the 6th century octagonal Byzantine Basilica of San Vitale in Ravenna which was to inspire the greatest building of the Dark Ages in Western Europe, the Emperor Charlemagne’s Palatine Chapel in Aachen, built around the year AD 800.[4]
Dating shortly after Aachen Cathedral is a remarkable 9th century manuscript which shows the plan for the building of the Abbey of St. Gall in Switzerland. It is a very detailed plan, with all the various monastic buildings and their functions labelled. The largest building is the church, the plan of which is distinctly Germanic, having an apse at both ends, an arrangement which is not generally seen elsewhere. Another feature of the church is its regular proportion, the square plan of the crossing tower providing a module for the rest of the plan. These features can both be seen at the Proto-Romanesque St. Michael’s Church, Hildesheim, 1001-1030.[4]
Architecture of a Romanesque style also developed simultaneously in the north of Italy, parts of France and in the Iberian Peninsula in the 10th century and prior to the later influence of the Abbey of Cluny. The style, sometimes called “First Romanesque” or “Lombard Romanesque”, is characterised by thick walls, lack of sculpture and the presence of rhythmic ornamental arches known as a Lombard band.
Politics
Charlemagne was crowned by the Pope in St Peter’s Basilica on Christmas Day in the year AD 800, with an aim to re-establishing the old Western Roman Empire. Charlemagne’s political successors continued to rule much of Europe, with a gradual emergence of the separate political states which were eventually to become welded into nations, either by allegiance or defeat, the Kingdom of Germany giving rise to the Holy Roman Empire. The invasion of England by William, Duke of Normandy, in 1066, saw the unification of that country and the building of both castles and churches which reinforced the Norman presence.
At a time when the remaining structures of the Western Roman Empire were falling into decay and its learning and technology lost, the building of masonry domes and the carving of decorative architectural details continued unabated, though greatly evolved in style since the fall of Rome, in the enduring Byzantine Empire. The domed churches of Constantinople and Eastern Europe were to greatly affect the architecture of certain towns, particularly through trade and through the Crusades. The most notable single building which demonstrates this is St Mark’s Basilica, Venice but there are many lesser known examples, particularly in France, such as the church of Saint-Front, Périgueux and Angoulême Cathedral.
Much of Europe was affected by feudalism in which peasants held tenure from local rulers over the land that they farmed in exchange for military service. The result of this was that they could be called upon, not only for local and regional spats, but to follow their lord to travel across Europe to the Crusades, if they were required to do so. The Crusades, 1095-1270, brought about a very large movement of people and, with them, ideas and trade skills, particularly those involved in the building of fortifications and the metal working needed for the provision of arms, which was also applied to the fitting and decoration of buildings. The continual movement of people, rulers, nobles, bishops, abbots, craftsmen and peasants, was an important factor in creating a homogeneity in building methods and a recognizable Romanesque style, despite regional differences.
Religion
Across Europe, the late 11th and 12th centuries saw an unprecedented growth in the number of churches.[6] A great number of these buildings, both large and small, remain. They include many very well-known churches such as Santa Maria in Cosmedin in Rome,[7] the Baptistery in Florence[8] and San Zeno Maggiore in Verona.[9] In France, the famous abbeys of Aux Dames and Les Hommes at Caen and Mont Saint-Michel date from this period, as well as the abbeys of the pilgrimage route to Santiago de Compostela. In England, of the 27 cathedrals of ancient foundation, all were begun in this period with the exception of Salisbury, where the monks relocated from Old Sarum, and several, such as Canterbury which were rebuilt on the site of Saxon churches.[10][11] In Spain, the most famous church of the period is Santiago de Compostela. In Germany, the Rhine and its tributaries were the location of many Romanesque abbeys, notably Mainz, Worms, Speyer and Bamberg. In Cologne, then the largest city north of the Alps, a very important group of large city churches survives largely intact. As monasticism spread across Europe, Romanesque churches sprang up in Scotland, Scandinavia, Poland, Hungary, Sicily, Serbia and Tunisia. Several important Romanesque churches were built in the Crusader kingdoms.
Monasticism
The system of monasticism in which the religious become members of an order, with common ties and a common rule, living in a mutually dependent community, rather than as a group of hermits living in proximity but essentially separate, was established by the monk Benedict in the 6th century. The Benedictine Monasteries spread from Italy throughout Europe, being always by far the most numerous in England. They were followed by the Cluniac order, the Cistercians, Carthusians and Augustinian Canons. In association with the Crusades, the military orders of the Knights Hospitallers and the Knights Templars were founded.
The monasteries, which sometimes also functioned as cathedrals, and the cathedrals which had bodies of secular clergy often living in community, were a major source of power in Europe. Bishops and the abbots of important monasteries lived and functioned like princes. The monasteries were the major seats of learning of all sorts. Benedict had ordered that all the arts were to be taught and practiced in the monasteries. Within the monasteries books were transcribed by hand, and few people outside the monasteries could read or write.
In France, Burgundy was the centre of monasticism. The enormous and powerful monastery at Cluny was to have lasting effect on the layout of other monasteries and the design of their churches. Unfortunately, very little of the abbey church at Cluny remains; the “Cluny II” rebuilding of 963 onwards has completely vanished, but we have a good idea of the design of “Cluny III” from 1088-1130, which until the Renaissance remained the largest building in Europe. However, the church of St. Sernin at Toulouse, 1080-1120, has remained intact and demonstrates the regularity of Romanesque design with its modular form, its massive appearance and the repetition of the simple arched window motif.
Pilgrimage and Crusade
One of the effects of the Crusades, which were intended to wrest the Holy Places of Palestine from Islamic control, was to excite a great deal of religious fervour, which in turn inspired great building programs. The Nobility of Europe, upon safe return, thanked God by the building of a new church or the enhancement of an old one. Likewise, those who did not return from the Crusades could be suitably commemorated by their family in a work of stone and mortar.
The Crusades resulted in the transfer of, among other things, a great number of Holy Relics of saints and apostles. Many churches, like Saint-Front, Périgueux, had their own home grown saint while others, most notably Santiago de Compostela, claimed the remains and the patronage of a powerful saint, in this case one of the Twelve Apostles. Santiago de Compostela, located near the western extremity of Galicia (present day Spain) became the most important pilgrimage destination in Europe. Most of the pilgrims travelled the Way of Saint James on foot, many of them barefooted as a sign of penance. They moved along one of the four main routes that passed through France, congregating for the journey at Jumieges, Paris, Vezelay, Cluny, Arles and St. Gall in Switzerland. They crossed two passes in the Pyrenees and converged into a single stream to traverse north-western Spain. Along the route they were urged on by those pilgrims returning from the journey. On each of the routes abbeys such as those at Moissac, Toulouse, Roncesvalles, Conques, Limoges and Burgos catered for the flow of people and grew wealthy from the passing trade. Saint-Benoît-du-Sault, in the Berry province, is typical of the churches that were founded on the pilgrim route.
Characteristics
The general impression given by Romanesque architecture, in both ecclesiastical and secular buildings, is one of massive solidity and strength. In contrast with both the preceding Roman and later Gothic architecture in which the load bearing structural members are, or appear to be, columns, pilasters and arches, Romanesque architecture, in common with Byzantine architecture, relies upon its walls, or sections of walls called piers.
Romanesque architecture is often divided into two periods known as the “First Romanesque” style and the “Romanesque” style. The difference is chiefly a matter of the expertise with which the buildings were constructed. The First Romanesque employed rubble walls, smaller windows and unvaulted roofs. A greater refinement marks the Second Romanesque, along with increased use of the vault and dressed stone
Walls
The walls of Romanesque buildings are often of massive thickness with few and comparatively small openings. They are often double shells, filled with rubble.
The building material differs greatly across Europe, depending upon the local stone and building traditions. In Italy, Poland, much of Germany and parts of the Netherlands, brick is generally used. Other areas saw extensive use of limestone, granite and flint. The building stone was often used in comparatively small and irregular pieces, bedded in thick mortar. Smooth ashlar masonry was not a distinguishing feature of the style, particularly in the earlier part of the period, but occurred chiefly where easily-worked limestone was available.
Piers
In Romanesque architecture, piers were often employed to support arches. They were built of masonry and square or rectangular in section, generally having a horizontal moulding representing a capital at the springing of the arch. Sometimes piers have vertical shafts attached to them, and may also have horizontal mouldings at the level of base.
Although basically rectangular, piers can often be of highly complex form, with half-segments of large hollow-core columns on the inner surface supporting the arch, or a clustered group of smaller shafts leading into the mouldings of the arch.
Piers that occur at the intersection of two large arches, such as those under the crossing of the nave and transept, are commonly cruciform in shape, each arch having its own supporting rectangular pier at right angles to the other.
Columns
Salvaged columns
In Italy, during this period, a great number of antique Roman columns were salvaged and reused in the interiors and on the porticos of churches. The most durable of these columns are of marble and have the stone horizontally bedded. The majority are vertically bedded and are sometimes of a variety of colours. They may have retained their original Roman capitals, generally of the Corinthian or Roman Composite style.
Some buildings, like the atrium at San Clemente in Rome, may have an odd assortment of columns in which large capitals are placed on short columns and small capitals are placed on taller columns to even the height. Architectural compromises of this type would have been unthinkable to either Roman or Gothic architects. Salvaged columns were also used to a lesser extent in France.
In Germany and other areas, small columns cut from a single piece of stone were used alternately between more massive piers.[12]
Drum columns
In most parts of Europe, Romanesque columns were massive, as they supported thick upper walls with small windows, and sometimes heavy vaults. The most common method of construction was to build them out of stone cylinders called drums, as in the crypt at Speyer Cathedral.
Hollow core columns
Where really massive columns were called for, such as those at Durham Cathedral, they were constructed of ashlar masonry and the hollow core was filled with rubble. These huge untapered columns are sometimes ornamented with incised decorations.
Capitals
The foliate Corinthian style provided the inspiration for many Romanesque capitals, and the accuracy with which they were carved depended very much on the availability of original models, those in Italian churches such as Pisa Cathedral and southern France being much closer to the Classical than those in England.
The Corinthian capital is essentially round at the bottom where it sits on a circular column and square at the top, where it supports the wall or arch. This form of capital was maintained in the general proportions and outline of the Romanesque capital. This was achieved most simply by cutting a rectangular cube and taking the four lower corners off at an angle so that the block was square at the top, but octagonal at the bottom, as can be seen at St. Michael’s Hildesheim.
This shaped lent itself to a wide variety of superficial treatments, sometimes foliate in imitation of the source, but often figurative. In Northern Europe the foliate capitals generally bear far more resemblance to the intricacies of manuscript illumination than to Classical sources. In parts of France and Italy there are strong links to the pierced capitals of Byzantine architecture. It is in the figurative capitals that the greatest originality is shown. While some are dependent on manuscripts illustrations of Biblical scenes and depictions of beasts and monsters, others are lively scenes of the legends of local saints.
The capitals, while retaining the form of a square top and a round bottom, were often compressed into little more than a bulging cushion-shape. This is particularly the case on large masonry columns, or on large columns that alternate with piers as at Durham.
Alternation
A common characteristic of Romanesque buildings, occurring both in churches and in the arcades which separate large interior spaces of castles, is the alternation of piers and columns.
The most simple form that this takes is to have a column between each adjoining pier. Sometimes the columns are in multiples of two or three. At St. Michael’s, Hildesheim, an ABBA alternation occurs in the nave while an ABA alternation can be seen in the transepts.
At Jumieges there are tall drum columns between piers each of which has a half-column supporting the arch. There are many variations on this theme, most notably at Durham Cathedral where the mouldings and shafts of the piers are of exceptional richness and the huge masonry columns are each deeply incised with a different geometric pattern.[12]
Often the arrangement was made more complex by the complexity of the piers themselves, so that it was not piers and columns that alternated, but rather, piers of entirely different form from each other, such as those of Sant’ Ambrogio, Milan where the nature of the vault dictated that the alternate piers bore a great deal more weight than the intermediate ones and are thus very much larger.[4]
Arches and openings
Arches in Romanesque architecture are semicircular, with the exception of a very small number of buildings such as Autun Cathedral in France and Monreale Cathedral in Sicily in both of which pointed arches have been used extensively. It is believed that in these cases there is a direct imitation of Islamic architecture.
While small windows might be surmounted by a solid stone lintel, larger windows are nearly always arched. Doorways are also surmounted by a semi-circular arch, except where the door is set into a large arched recess and surmounted by a semi-circular “lunette” with decorative carving.
Vaults and roofs
The majority of buildings have wooden roofs, generally of a simple truss, tie beam or king post form. In the case of trussed rafter roofs, they are sometimes lined with wooden ceilings in three sections like those which survive at Ely and Peterborough cathedrals in England. In churches, typically the aisles are vaulted, but the nave is roofed with timber, as is the case at both Peterborough and Ely.[11] In Italy where open wooden roofs are common, and tie beams frequently occur in conjunction with vaults, the timbers have often been decorated as at San Miniato al Monte, Florence.[2]
Vaults of stone or brick took on several different forms and showed marked development during the period, evolving into the pointed ribbed arch which is characteristic of Gothic architecture.
Barrel vault
The simplest type of vaulted roof is the barrel vault in which a single arched surface extends from wall to wall, the length of the space to be vaulted, for example, the nave of a church. An important example, which retains Medieval paintings, is the vault of Saint-Savin-sur-Gartempe, France, of the early 12th century. However, the barrel vault generally required the support of solid walls, or walls in which the windows were very small.
Groin vault
Groin vaults occur very frequently in earlier Romanesque buildings, and also for the less visible and smaller vaults in later buildings, particularly in crypts and aisles. A groin vault is almost always square in plan and is constructed of two barrel vaults intersecting at right angles. Unlike a ribbed vault, the entire arch is a structural member. Groin vaults are frequently separated by transverse arched ribs of low profile as at Santiago de Compostela. At La Madeleine, Vézelay, the ribs are square in section, strongly projecting and polychrome.
Ribbed vault
In ribbed vaults, not only are there ribs spanning the vaulted area transversely, but each vaulted bay has diagonal ribs. In a ribbed vault, the ribs are the structural members, and the spaces between them can be filled with lighter, non-structural material.
Because Romanesque arches are nearly always semi-circular, the structural and design problem inherent in the ribbed vault is that the diagonal span is larger and therefore higher than the transverse span. The Romanesque builders used a number of solutions to this problem. One was to have the centre point where the diagonal ribs met as the highest point, with the infil of all the surfaces sloping upwards towards it, in a domical manner. This solution was employed in Italy at San Michele, Pavia and Sant’ Ambrogio, Milan.
Another solution was to stilt the transverse ribs, or depress the diagonal ribs so that the centreline of the vault was horizontal, like a that of a barrel vault. The latter solution was used on the sexpartite vaults at both the Saint-Etienne, the Abbaye-aux-Hommes and Abbaye-aux-Dames at Caen, France, in the late 11th and early 12th centuries.
Pointed arched vault
Late in the Romanesque period another solution came into use for regulating the height of diagonal and transverse ribs. This was to use arches of the same diameter for both horizontal and transverse ribs, causing the transverse ribs to meet at a point. This is seen most notably at Durham Cathedral in northern England, dating from 1128. Durham is a cathedral of massive Romanesque proportions and appearance, yet its builders introduced several structural features which were new to architectural design and were to later to be hallmark features of the Gothic. Another Gothic structural feature employed at Durham is the flying buttress. However, these are hidden beneath the roofs of the aisles. The earliest pointed vault in France is that of the narthex of La Madeleine, Vézelay, dating from 1130.
Church and cathedral plan and section
Many parish churches, abbey churches and cathedrals are in the Romanesque style, or were originally built in the Romanesque style and have subsequently undergone changes. The simplest Romanesque churches are aisless halls with a projecting apse at the chancel end, or sometimes, particularly in England, a projecting rectangular chancel with a chancel arch that might be decorated with mouldings. More ambitious churches have aisles separated from the nave by arcades.
Abbey and cathedral churches generally follow the Latin Cross plan. In England, the extension eastward may be long, while in Italy it is often short or non-existent, the church being of T plan, sometimes with apses on the transept ends as well as to the east. In France the church of St Front, Perigueux, appears to have been modelled on St. Mark’s Basilica, Venice or another Byzantine church and is of a Greek cross plan with five domes. In the same region, Angouleme Cathedral is an aisless church of the Latin cross plan, more usual in France, but is also roofed with domes.
In Germany, Romanesque churches are often of distinctive form, having apses at both east and west ends, the main entrance being central to one side. It is probable that this form came about to accommodate a baptistery at the west end.
In section, the typical aisled church or cathedral has a nave with a single aisle on either side. The nave and aisles are separated by an arcade carried on piers or on columns. The roof of the aisle and the outer walls help to buttress the upper walls and vault of the nave, if present. Above the aisle roof are a row of windows known as the clerestory, which give light to the nave. During the Romanesque period there was a development from this two-stage elevation to a three-stage elevation in which there is a gallery, known as a triforium, between the arcade and the clerestory. This varies from a simple blind arcade decorating the walls, to a narrow arcaded passage, to a fully-developed second story with a row of windows lighting the gallery.
Church and cathedral east ends
The eastern end of a Romanesque church is almost always semi-circular, with either a high chancel surrounded by an ambulatory as in France, or a square end from which an apse projects as in Germany and Italy. Where square ends exist in English churches, they are probably influenced by Anglo Saxon churches. Peterborough and Norwich Cathedrals have retained round east ends in the French style. However, in France, simple churches without apses and with no decorative features were built by the Cistercians who also founded many houses in England, frequently in remote areas.
Buttresses
Because of the massive nature of Romanesque walls, buttresses are not a highly significant feature, as they are in Gothic architecture. Romanesque buttresses are generally of flat square profile and do not project a great deal beyond the wall. In the case of aisled churches, barrel vaults, or half-barrel vaults over the aisles helped to buttress the nave, if it was vaulted.
In the cases where half-barrel vaults were used, they effectively became like flying buttresses. Often aisles extended through two storeys, rather than the one usual in Gothic architecture, so as to better support the weight of a vaulted nave. In the case of Durham Cathedral, flying buttresses have been employed, but are hidden inside the triforium gallery.
Church and cathedral facades and external decoration
Romanesque church facades, generally to the west end of the building, are usually symmetrical, have a large central portal made significant by its mouldings or porch and an arrangement of arched-topped windows. In Italy there is often a single central ocular window. The common decorative feature is arcading.[2]
Smaller churches often have a single tower which is usually placed to the western end, in France or England, either centrally or to one side, while larger churches and cathedrals often have two.
In France, Saint-Etienne, Caen presents the model of a large French Romanesque facade. It is a symmetrical arrangement of nave flanked by two tall towers each with two buttress of low flat profile which divide the facade into three vertical units. The three horizontal stages are marked by a large door set within an arch in each of the three vertical sections. The wider central section has two tiers of three identical windows, while in the outer tiers their are two tiers of single windows, giving emphasis to the mass of the towers. The towers rise through three tiers, the lowest of tall blind arcading, the next of arcading pierced by two narrow windows and the third of two large windows, divided into two lights by a colonette.[16]
This facade can be seen as the foundation for many other buildings, including both French and English Gothic churches. While the form is typical of northern France, its various components were common to many Romanesque churches of the period across Europe. Similar facades are found in Portugal. In England, Southwell Cathedral has maintained this form, despite the insertion of a huge Gothic window between the towers. Lincoln and Durham must once have looked like this. In Germany, the Limburger Dom has a rich variety of openings and arcades in horizontal storeys of varying heights.
The churches of San Zeno Maggiore, Verona and San Michele, Pavia present two types of facade that are typical of Italian Romanesque, that which reveals the architectural form of the building, and that which screens it. At San Zeno, the components of nave and aisles are made clear by the vertical shafts which rise to the level of the central gable and by the varying roof levels. At San Miniato al Monte the definition of the architectural parts is made even clearer by the polychrome marble, a feature of many Italian Medieval facades, particularly in Tuscany. At San Michele the vertical definition is present as at San Zeno, but the rooflines are screened behind a single large gable decorated with stepped arcading. At Santa Maria della Pieve, Arezzo this screening is carried even further, as the roofline is horizontal and the arcading rises in many different levels while the colonettes which support them have a great diversity of decoration
Towers
Towers were an important feature of Romanesque churches and a great number of them are still standing. They take a variety of forms, square, circular and octagonal, and are positioned differently in relation to the church in different countries. In northern France, two large towers, such as those at Caen, were to become an integral part of the facade of any large abbey or cathedral. In central and southern France this is more variable and large churches may have one tower or a central tower. Large churches of Spain and Portugal usually have two towers.
Many abbeys of France, such as that at Cluny, had many towers of varied forms. This is also common in Germany, where the apses were sometimes framed with circular towers and the crossing surmounted by an octagonal tower as at Worms Cathedral. Large paired towers of square plan could also occur on the transept ends, such as those at Tournai Cathedral in Belgium. In Germany, where four towers frequently occur, they often have spires which may be four or eight sided, or the distinctive Rhenish helm shape seen on Limburg Cathedral.
In England, for large abbeys and cathedral buildings, three towers were favoured, with the central tower being the tallest. This was often not achieved, through the slow process of the building stages, and in many cases the upper parts of the tower were not completed until centuries later as at Durham and Lincoln. Large Norman towers exist at the cathedrals of Durham, Exeter, Southwell and Norwich.
In Italy towers are almost always free standing and the position is often dictated by the landform of the site, rather than aesthetics. This is the case in Italian nearly all churches both large and small, except in Sicily where a number of churches were founded by the Norman rulers and are more French in appearance.
As a general rule, large Romanesque towers are square with corner buttresses of low profile, rising without diminishing through the various stages. Towers are usually marked into clearly defined stages by horizontal courses. As the towers rise, the number and size of openings increases as can be seen on the right tower of the transept of Tournai Cathedral where two narrow slits in the fourth level from the top becomes a single window, then two windows, then three windows at the uppermost level. This sort of arrangement is particularly noticeable on the towers of Italian churches, which are usually built of brick and may have no other ornament. Two fine examples occur at Lucca, at the church of San Frediano and at the Duomo. It is also seen in Spain.
In Italy, there are a number of large free-standing towers which are circular, the most famous of these being the Leaning Tower of Pisa. In other countries where circular towers occur, such as Germany, they are usually paired and often flank an apse. Circular towers are uncommon in England, but occur throughout the Early Medieval period in Ireland.
Octagonal towers were often used on crossings and occur in France, Germany, Spain and Italy where an example that is unusual for its height is that on the crossing of Sant’ Antonio, Piacenza, 1140.
In Spain, in the 12th century, a feature is the polygonal towers at the crossing. These have ribbed vaults and are elaborately decorated, such as the “Torre del Gallo” at Salamanca Old Cathedral.[12]
Decoration
Architectural embellishment
Arcading is the single most significant decorative feature of Romanesque architecture. It occurs in a variety of forms, from the Lombard band which is a row of small arches that appear to support a roofline or course, to shallow blind arcading often a feature of English architecture and seen in great variety at Ely Cathedral, to open galleries such as those on both Pisa Cathedral and its famous Leaning Tower. Arcades could be used to great effect, both externally and internally, as exemplified by the church of Santa Maria della Pieve, in Arezzo.
Architectural sculpture
The Romanesque period produced a profusion of sculptural ornamentation. This most frequently took a purely geometric form and was particularly applied to mouldings, both straight courses and the curved moldings of arches. In La Madeleine, Vezelay, for example, the polychrome ribs of the vault are all edged with narrow filets of pierced stone. Similar decoration occurs around the arches of the nave and along the horizontal course separating arcade and clerestory. Combined with the pierced carving of the capitals, this gives a delicacy and refinement to the interior.[14]
In England, such decoration could be discrete, as at Hereford and Peterborough cathedrals, or have a sense of massive energy as at Durham where the diagonal ribs of the vaults are all outlined with chevrons, the mouldings of the nave arcade are carved with several layers of the same and the huge columns are deeply incised with a variety of geometric patterns creating an impression of directional movement. These features combine to create one of the richest and most dynamic interiors of the Romanesque period.[18]
On these much-restored mouldings around the portal of Lincoln Cathedral are formal chevron ornament, tongue-poking monsters, vines and figures, and symmetrical motifs in the Byzantine style.
Although much sculptural ornament was sometimes applied to the interiors of churches, the focus of such decoration was generally the west front, and in particular, the portals. Chevrons and other geometric ornaments, referred to by 19th century writers as “barbaric ornament” are most frequently found on the mouldings of the central door. Stylized foliage often appears, sometimes deeply carved and curling outward after the manner of the acanthus leaves on Corinthian capitals, but also carved in shallow relief and spiral patterns, imitating the intricacies of manuscript illuminations. In general, the style of ornament was more classical in Italy, such as that seen around the door of Sant Giusto in Lucca, and more “barbaric” in England, Germany and Scandinavia, such as that seen at Speyer Cathedral. France produced a great range of ornament, with particularly fine interwoven and spiralling vines in the “manuscript” style occurring at Saint-Sernin, Toulouse.[14][5][12]
Figurative sculpture
With the fall of the Roman Empire, the tradition of carving large works in stone and sculpting figures in bronze died out, as it effectively did (for religious reasons) in the Byzantine world. Some life-size sculpture was evidently done in stucco or plaster, but surviving examples are understandably rare.[19] The best-known surviving large sculptural work of Proto-Romanesque Europe is the life-size wooden Crucifix commissioned by Archbishop Gero of Cologne in about 960-65.[20] During the 11th and 12th centuries, figurative sculpture flourished. It was based on two other sources in particular, manuscript illumination and small-scale sculpture in ivory and metal. The extensive friezes sculpted on Armenian and Syriac churches are have been proposed as another likely influence.[21] These sources together produced a distinct style which can be recognised across Europe, although the most spectacular sculptural projects are concentrated in South-Western France, Northern Spain and Italy.
Images that occurred in metalwork were frequently embossed. The resultant surface had two main planes and details that were usually incised. This treatment was adapted to stone carving and is seen particularly in the tympanum above the portal, where the imagery of Christ in Majesty with the symbols of the Four Evangelists is drawn directly from the gilt covers of medieval Gospel Books. This style of doorway occurs in many places and continued into the Gothic period. A rare survival in England is that of the “Prior’s Door” at Ely Cathedral. In South-Western France, many have survived, with impressive examples at Saint-Pierre, Moissac, Souillac,[22] and La Madaleine, Vézelay – all daughter houses of Cluny, with extensive other sculpture remaining in cloisters and other buildings. Nearby, Autun Cathedral has a Last Judgement of great rarity in that it has uniquely been signed by its creator, Giselbertus.[4][14]
A feature of the figures in manuscript illumination is that they often occupy confined spaces and are contorted to fit. The custom of artists to make the figure fit the available space lent itself to a facility in designing figures to ornament door posts and lintels and other such architectural surfaces. The robes of painted figures were commonly treated in a flat and decorative style that bore little resemblance to the weight and fall of actual cloth. This feature was also adapted for sculpture. Among the many examples that exist, one of the finest is the figure of the Prophet Jeremiah from the pillar of the portal of the Abbey of Saint-Pierre, Moissac, France, from about 1130.
One of the most significant motifs of Romanesque design, occurring in both figurative and non-figurative sculpture is the spiral. One of the sources may be Ionic capitals. Scrolling vines were a common motif of both Byzantine and Roman design, and may be seen in mosaic on the vaults of the 4th century Church of Santa Costanza, Rome. Manuscripts and architectural carvings of the 12th century have very similar scrolling vine motifs.
Another source of the spiral is clearly the illuminated manuscripts of the 7th to 9th centuries, particularly Irish manuscripts such as the St. Gall Gospel Book, spread into Europe by the Hiberno-Scottish mission. In these illuminations the use of the spiral has nothing to do with vines or other natural growth. The motif is abstract and mathematical. It is in an adaptation of this form that the spiral occurs in the draperies of both sculpture and stained glass windows. Of all the many examples that occur on Romanesque portals, one of the most outstanding is that of the central figure of Christ at La Madaleine, Vezelay.[14] Another influence from Insular art are engaged and entwined animals, often used to superb effect in capitals (as at Silos) and sometimes on a column itself (as at Moissac).
Many of the smaller sculptural works, particularly capitals, are Biblical in subject and include scenes of Creation and the Fall of Man, episodes from the life of Christ and those Old Testament scenes which prefigure his Death and Resurrection, such as Jonah and the Whale and Daniel in the Lions’ Den. Many Nativity scenes occur, the theme of the Three Kings being particularly popular. The cloisters of Santo Domingo de Silos Abbey in Northern Spain, and Moissac are fine examples surviving complete.
A feature of some Romanesque churches is the extensive sculptural scheme which covers the area surrounding the portal or, in some case, much of the facade. Angouleme Cathedral in France has a highly elaborate scheme of sculpture set within the broad niches created by the arcading of the facade. In Spain, an elaborate pictorial scheme in low relief surrounds the door of the church of Santa Maria at Ripoll.
The purpose of the sculptural schemes was to convey a message that the Christian believer should recognise their wrong-doings, repent and be redeemed. The Last Judgement reminds the believe to repent. The carved or painted Crucifix, displayed prominently within the church, reminded the sinner of their redemption. The sculpture which reminded the sinners of their sins often took alarming forms. These sculptures, not being of Christ, were usually not large and are rarely magnificent, but are often fearsome or simply entertaining in nature.
These are the works that frequently decorate the smaller architectural features. They are found on capitals, corbels and bosses, or entwined in the foliage on door mouldings. They represent the Seven Deadly Sins but often take forms that are not easily recognisable today. Lust, gluttony and avarice are probably the most frequently represented. The appearance of many figures with oversized genitals can clearly be equated with carnal sin, but so also can the numerous figures shown with protruding tongues, which are a feature of the doorway of Lincoln Cathedral. Pulling ones beard was a symbol of masturbation, and pulling ones mouth wide open was also a sign of lewdity. A common theme found on capitals of this period is a tongue poker or beard stroker being beaten by his wife or seized by demons. Demons fighting over the soul of a wrongdoer such as a miser is another popular subject.
Gothic architecture is usually considered to begin with the design of the choir at the Abbey of Saint-Denis, north of Paris, by the Abbot Suger, consecrated 1144. The beginning of Gothic sculpture is usually dated a little later, with the carving of the figures around the Royal Portal at Chartres Cathedral, France, 1150-55. The style of sculpture spread rapidly from Chartres, overtaking the new Gothic architecture. In fact, many churches of the late Romanesque period post-date the building at Saint-Denis. The sculptural style based more upon observation and naturalism than on formalised design developed rapidly. It is thought that one reason for the rapid development of naturalistic form was a growing awareness of Classical remains in places where they were most numerous and a deliberate imitation of their style. The consequence is that there are doorways which are Romanesque in form, and yet show a naturalism associated with Early Gothic sculpture.
One of these is the Pórtico da Gloria dating from 1180, at Santiago de Compostela. This portal is internal and is particularly well preserved, even retaining colour on the figures and indicating the gaudy appearance of much architectural decoration which is now perceived as monochrome. Around the doorway are figures who are integrated with the colonnettes that make the mouldings of the doors. They are three dimensional, but slightly flattened. They are highly individualised, not only in appearance but also expression and bear quite strong resemblance to those around the north porch of the Abbey of St. Denis, dating from 1170. Beneath the tympanum there is a realistically carved row of figures playing a range of different and easily identifiable musical instruments.
Murals
The large wall surfaces and plain, curving vaults of the Romanesque period lent themselves to mural decoration. Unfortunately, many of these early wall paintings have been destroyed by damp or the walls have been replastered and painted over. In England, France and the Netherlands such pictures were systematically destroyed in bouts of Reformation iconoclasm. In other countries they have suffered from war, neglect and changing fashion.
A classic scheme for the full painted decoration of a church, derived from earlier examples often in mosaic, had, as its focal point in the semi-dome of the apse, Christ in Majesty or Christ the Redeemer enthroned within a mandorla and framed by the four winged beasts, symbols of the Four Evangelists, comparing directly with examples from the gilt covers or the illuminations of Gospel Books of the period. If the Virgin Mary was the dedicatee of the church, she might replace Christ here. On the apse walls below would be saints and apostles, perhaps including narrative scenes, for example of the saint to whom the church was dedicated. On the sanctuary arch were figures of apostles, prophets or the twenty-four “elders of the Apocalypse”, looking in towards a bust of Christ, or his symbol the Lamb, at the top of the arch. The north wall of the nave would contain narrative scenes from the Old Testament, and the south wall from the New Testament. On the rear west wall would be a Last Judgement, with an enthroned and judging Christ at the top.[24]
One of the most intact schemes to exist is that at Saint-Savin-sur-Gartempe in France. The long barrel vault of the nave provides an excellent surface for fresco, and is decorated with scenes of the Old Testament, showing the Creation, the Fall of Man and other stories including a lively depiction of Noah’s Ark complete with a fearsome figurehead and numerous windows through with can be seen the Noah and his family on the upper deck, birds on the middle deck, while on the lower are the pairs of animals. Another scene shows with great vigour the swamping of Pharaoh’s army by the Red Sea. The scheme extends to other parts of the church, with the martyrdom of the local saints shown in the crypt, and Apocalypse in the narthex and Christ in Majesty. The range of colours employed is limited to light blue-green, yellow ochre, reddish brown and black. Similar paintings exist in Serbia, Spain, Germany, Italy and elsewhere in France.
Stained glass
The oldest-known fragments of medieval pictorial stained glass appear to date from the 10th century. The earliest intact figures are five prophet windows at Augsburg, dating from the late 11th century. The figures, though stiff and formalised, demonstrate considerable proficiency in design, both pictorially and in the functional use of the glass, indicating that their maker was well accustomed to the medium. At Canterbury and Chartres Cathedrals, a number of panels of the 12th century have survived, including, at Canterbury, a figure of Adam digging, and another of his son Seth from a series of Ancestors of Christ. Adam represents a highly naturalistic and lively portrayal, while in the figure of Seth, the robes have been used to great decorative effect, similar to the best stone carving of the period.
Most of the magnificent stained glass of France, including the famous windows of Chartres, date from the 13th century. Far fewer large windows remain intact from the 12th century. One such is the Crucifixion of Poitiers, a remarkable composition which rises through three stages, the lowest with a quatrefoil depicting the Martyrdom of St Peter, the largest central stage dominated by the crucifixion and the upper stage showing the Ascension of Christ in a mandorla. The figure of the crucified Chirst is already showing the Gothic curve. The window is described by George Seddon as being of “unforgettable beauty”.[25]
Transitional style
During the 12th century, features that were to become typical of Gothic architecture began to appear. It is not uncommon, for example, for a part of building that has been constructed over a lengthy period extending into the 12th century, to have very similar arcading of both semi-circular and pointed shape, or windows that are identical in height and width, but in which the later ones are pointed. This can be seen on the towers of Tournai Cathedral and on the western towers and facade at Ely Cathedral. Other variations that appear to hover between Romanesque and Gothic occur, such as the facade designed by Abbot Suger at the Abbey of Saint-Denis which retains much that is Romanesque in its appearance, and the Facade of Laon Cathedral which, despite its Gothic form, has round arches.
Romanesque influence
Paris and its surrounding area were quick to adopt the Gothic style of Abbot Suger Abbey of Saint-Denis in the 12th century but other parts of France were slower to take it up, and provincial churches continued to be built in the heavy manner and rubble stone of the Romanesque, even when the openings were treated with the fashionable pointed arch.
In England, the Romanesque groundplan, which in that country commonly had a very long nave, continued to affect the style of building of cathedrals and those large abbey churches which were also to become cathedrals in the 16th century. Despite the fact that English cathedrals were rebuilt in many stages, substantial areas of Norman building can be seen in many of them, particularly in the nave arcades. In the case of Winchester Cathedral, the Gothic arches were literally carved out of the existent Norman piers.[11]
In Italy, although many churches such as Florence Cathedral and Santa Maria Novella were built in the Gothic style, sturdy columns with capitals of a modified Corinthian form continued to be used. The pointed vault was utilised where convenient, but it is commonly interspersed with semicircular arches and vaults wherever they conveniently fit. The facades of Gothic churches in Italy are not always easily distinguishable from the Romanesque.
Germany was not quick to adopt the Gothic style, and when it did so, often the buildings were modelled very directly upon French cathedrals, as Cologne Cathedral was modelled on Amiens. The smaller churches and abbeys continued to be constructed in a more provincial Romanesque manner, the date only being registered by the pointed window openings.[14]
Romanesque Revival
During the 19th century, when Gothic Revival architecture was fashionable, buildings were occasionally designed in the Romanesque style. There are a number of Romanesque Revival churches, dating from as early as the 1830s and continuing into the 20th century where the massive and “brutal” quality of the Romanesque style was appreciated and designed in brick.
The Natural History Museum, London designed by Alfred Waterhouse, 1879, on the other hand, is a Romanesque revival building which makes full use of the decorative potential of Romanesque arcading and architectural sculpture. The Romanesque appearance has been achieved while freely adapting an overall style to suit the function of the building. The columns of the foyer, for example, give an impression of incised geometric design similar to those of Durham Cathedral. However, the sources of the incised patterns are the trunks of palms, cycads and tropical tree ferns. The animal motifs, of which there are many, include rare and exotic species.
The type of modern buildings for which the Romanesque style was most frequently adapted was the warehouse, where a lack of large windows and an appearance of great strength and stability were desirable features. These buildings, generally of brick, frequently have flattened buttresses rising to wide arches at the upper levels after the manner of some Italian Romanesque facades. This style was adapted to suit commercial buildings by opening the spaces between the arches into large windows, the brick walls becoming a shell to a building that was essentially of modern steel-frame construction, the architect Henry Hobson Richardson giving his name to the style, “Richardson Romanesque”. Good examples of the style are Marshall Fields store, Chicago by H.H.Richardson, 1885, and the Chadwick Lead Works in Boston USA by William Preston, 1887. The style also lent itself to the building of cloth mills, steelworks and powerstations.
Notes and references
^ OED: It was first used of what are now called Romance languages (first cited 1715), and later architecture, with a first cited use of 1819.
^ a b c d e f g h i j k l m Bannister Fletcher, A History of Architecture on the Comparative Method”.
^ Jean Hubert, Romanesque Art.
^ a b c d e f g h i Helen Gardner, Art through the Ages”.
^ a b c George Holmes, ed. The Oxford History of Medieval Europe.
^ “In the years that followed the year 1000, we witnessed the rebuilding of churches all over the universe, but especially in Italy and Gaul.” Chronicle of Raoul Glaber, quoted by Jean Hubert, Romanesque Art.
^ famous for the ancient Roman “Mouth of Truth” set into the wall of its narthex
^ famous for the 15th century Ghiberti Doors
^ traditionally the marriage place of Romeo and Juliet
^ John Harvey, English Cathedrals
^ a b c d e f g Alec Clifton-Taylor, The Cathedrals of England
^ a b c d e f g h i j k l m n o Rolf Toman, Romanesque.
^ “Architecture”. National Tourism Organisation of Serbia. Retrieved on 2007-09-28.
^ a b c d e f g h i j k l m Rene Hyughe, Larousse Encyclopedia of Byzantine and Medieval Art
^ This technique was also used in the Classical world, notably at the Parthenon.
^ a b c Nikolaus Pevsner, An Outline of European Architecture
^ F.H.Crossley, The English Abbey.
^ Alec Clifton-Taylor says “With the Cathedral of Durham we reach the incomparable masterpiece of Romanesque architecture not only in England but anywhere.”
^ Some (probably) 9th century near life-size stucco figures were discovered behind a wall in Santa Maria in Valle, Cividale del Friuli in Northern Italy relatively recently. Atroshenko and Collins p. 142
^ See details at Cologne Cathedral.
^ V.I. Atroshenko and Judith Collins, The Origins of the Romanesque,p. 144-50, Lund Humphries, London, 1985, ISBN 085331487X
^ Howe, Jeffery. “Romanesque Architecture (slides)”. A digital archive of architecture. Boston College. Retrieved on 2007-09-28.
^ “Satan in the Groin”. beyond-the-pale. Retrieved on 2007-09-28.
^ James Hall, A History of Ideas and Images in Italian Art, p154, 1983, John Murray, London, ISBN 0719539714
^ George Seddon in Lee, Seddon and Stephens, Stained Glass
^ Wim Swaan, Gothic Cathedrals
Bibliography
V.I. Atroshenko and Judith Collins, The Origins of the Romanesque, Lund Humphries, London, 1985, ISBN 085331487X
Rolf Toman, Romanesque, Könemann, (1997), ISBN 3-89508-447-6
Banister Fletcher, A History of Architecture on the Comparative method (2001). Elsevier Science & Technology. ISBN 0-7506-2267-9.
Helen Gardner; Fred S. Kleiner, Christin J. Mamiya, Gardner’s Art through the Ages. Thomson Wadsworth, (2004) ISBN 0-15-505090-7.
George Holmes, editor, The Oxford Illustrated History of Medieval Europe, Oxford University Press, (1992) ISBN 0-19-820073-0
René Huyghe, Larousse Encyclopedia of Byzantine and Medieval Art, Paul Hamlyn, (1958)
Francois Ischer, Building the Great Cathedrals. Harry N. Abrams, (1998). ISBN 0-8109-4017-5.
Nikolaus Pevsner, An Outline of European Architecture. Pelican Books (1964)
John Beckwith, Early Medieval Art, Thames and Hudson, (1964)
Peter Kidson, The Medieval World, Paul Hamlyn, (1967)
T. Francis Bumpus, , The Cathedrals and Churches of Belgium, T. Werner Laurie. (1928)
Alec Clifton-Taylor, The Cathedrals of England, Thames and Hudson (1967)
John Harvey, English Cathedrals, Batsford (1961). |
| The term Romanesque, like many other stylistic designations, was not a term contemporary with the art it describes but an invention of modern scholarship to categorize a period. The term “Romanesque” attempts to link the architecture, especially, of the 11th and 12th centuries in medieval Europe to Roman Architecture based on similarities of forms and materials. Romanesque is characterized by a use of round or slightly pointed arches, barrel vaults, cruciform piers supporting vaults, and groin vaults. The great carved portals of 12th century church facades (see Church of St. Trophime) parallel the architectural novelty of the period-monumental stone sculpture seems reborn in the Romanesque.Romanesque appears to have been the first pan-European style since Roman Imperial Architecture and examples are found in every part of the continent. One important fact pointed out by the stylistic similarity of buildings across Europe is the relative mobility of medieval people. Contrary to many modern ideas of life before the Industrial Revolution, merchants, nobles, knights, artisans, and peasants crossed Europe and the Mediterranean world for business, war, and religious pilgrimages, carrying their knowledge of what buildings in different places looked like. The important pilgrimage routes to Santiago de Compostela (Way of Saint James), in Galicia, modern northwest Spain, generated as well and spread some aspects of the Romanesque style. A particular scheme of Pilgrimage Church appeared and developed throughout the main routes in Tours, Limoges, Conques, Toulouse and Santiago de Compostela.The Romanesque was not confined only to architecture. It was accompanied by changes in design for woodworking seen, for instance in, chests and cupboards. The exterior of the book changes at this time, and as does manuscript design as scribes start to use a new clear style of writing (Caroline minuscule). Texts are set among intricate spirals and elaborate and finely-drawn nature motifs. This became an international graphic style, influencing even Jewish illuminated manuscripts. In western painting, mosaic and fresco design, from around 1150 a spirit emerged across Europe. This attempted to revive the styles of the art of classical antiquity, and yet it also drew heavily on ancient Christian Celtic and Byzantine arts.
The main characteristics of the style
A combination of masonry, arch and piers is the basis of the Romanesque style. The main concept for buildings was the addition of pure geometrical forms. The new concept of stone vaulting required stronger walls for support. Because of the lack of knowledge of the building statics it was necessary to build strong, thick walls with narrow openings.
The Pier (an upright support generally square, or rectangular in plan) is a better solution for masonry walls, than the column. Columns are subsequently replaced by piers, or transformed to better support the masonry arches. Geometrisation and rigidity in Romanesque architecture is evident in the transformation of column capitals from corinthian to cubic capitals, as found in the church of St.Michael, Hildesheim. There is also one new element in the capitals developed during Romanesque period – the impost. It’s a trapezoid form which stands between capital and arch.
Two types of alternation of supporting elements appeared during the Romanesque: 1. Simple alternation – 1 column (circular) is followed by 1 pier (rectangular) 2. Double alternation – 2 piers stand between every column
Surviving Romanesque buildings
Listed below are examples of surviving Romanesque buildings in modern France, Germany, Spain, Ireland, Italy,Croatia, England, Netherlands, Scandinavia, Poland, Central Europe and Portugal.
France
Romanesque architecture expands in France through monasteries. Burgundy was the center of monastic life in France – one of the most important Benedictine monastery of medieval Europe was the one in Cluny. The pilgrimage also contributed to expansion of this style. Many pilgrims passed through France on their way to Santiago de Compostela.
French Romanesque schools of architecture, which are specific for every region, are characterised by the variety of stone vaulting.
Regions that developed distinctive styles are:
Burgundy
abbey church, Cluny
Saint-Bénigne, Dijon
Autun
St.Philibert, Tournus
Provence
Church of St. Trophime and cloister, Arles
Tour Fenestrelle, Uzès
Aquitaine
Saint-Front, Périgueux
Notre-Dame-la-Grande, Poitiers
Saint-Pierre, Angoulême
Sainte-Croix, Bordeaux
Auvergne
Saint-Foy, Conques
Saint-Sernin, Toulouse
Notre-Dame-du-Port, Clermont-Ferrand
Saint-Austremoine, Issoire
Notre-Dame, Orcival
Normandy
Saint-Étienne, Caen,
abbey church, Jumièges, Seine-Maritime
abbey church of Saint-Georges-de-Boscherville, Seine-Maritime
Sainte-Trinité, Caen, Calvados Calvados
Cerisy-la-Forêt, Manche
Lessay, Manche
Gordes, Abbey of Sénanque
Saint-Nectaire
Saint-Saturnin
Sainte-Madeleine, Vezelay
Paray-le-Monial
Saint-Savin-sur-Gartempe
Chapaize
Abbatiale de Cruas
Abbey of Vigeois, Limousin
Fontevraud Abbey
Saint-Martin-du-Canigou, Roussillon
Spain
Romanesque first depeloped in Spain in the 10th and 11th centuries and before Cluny’s influence, in Lérida, Barcelona, Tarragona and Huesca and in the Pirinees, simultaneously with the north of Italy, in what is been called “First Romanesque” or “Lombard Romanesque”. It is a very primitive style, whose characteristics are thick walls, lack of sculpture and the presence of rythmic ornamental arches.
The plein Romanesque Architecture arrives with the influence of Cluny through the Way of Saint James, that ends in the Cathedral of Santiago de Compostela. The model of the Spanish Romanesque in 12th century was the Cathedral of Jaca, with its characteristic absis structure and plan, and its “chess” decoration in strips, called taqueado jaqués. As the Christian Kingdoms advanced to the South, that model spread troughout the reconquered areas with some variations. Spanish Romanesque has also influence of the Spanish pre-romanesque styles, mainly the Asturian and the Mozarab. But there is also a strong influence of the moorish architecture, so close in space, specially the vaults of Córdoba’s Mosque, and the polylobulated arches. In the 13th century, some romanesque churches alternated with the gothic. Aragón, Castile and Navarra are some of the most dense areas of Spanish Romanesque.
Basílica de San Isidoro, with “Kings’ Pantheon” León
Zamora[1] Cathedral
Zamora[2] City of romanesque art.
Salamanca Old Cathedral
Santo Domingo de Silos Monastery
Toro[3] Santa María la Mayor, Collegiate Church
Ávila, Chuch of San Vicente
Soria Santo Domingo
Carrión de los Condes Church of Santiago
Carrión de los Condes Church of Santa María de las Victorias
San Juan de Ortega Church
Aguilar de Campoo Church of Santa Cecilia
Aguilar de Campoo Santa María la Real, Monastery
Arenillas de San Pelayo Church of San Pelayo
Barrio de Santa María Church of Santa Eulalia
Cillamayor Church of Santa María la Real
San Martín, Frómista
Olmos de Ojeda Church of Santa Eufemia
San Salvador de Cantamuda Collegiate Church
Soria San Juan de Duero, Cloister
Arbás Church
A lot of rural romanesque churches of northern Burgos and Palencia
The 20 romanesque churches of Segovia
Duratón La Asunción de María, church
Fuentidueña Church of San Miguel
Grado del Pico Church of San Pedro
Perorrubio Church of San Pedro
Requijada Church of Virgen de las Vegas
San Pedro de Gaillos Church
Sepúlveda Church of San Salvador
Estella San Pedro de la Rúa. Church and cloister.
Estella Church of San Miguel
Estella Palace of the Kings of Navarra
Torres del Río Church of Santo Sepulcro
Leyre San Salvador. Abbey
Sangüesa Church of Santa María la Real
Santillana del Mar Collegiate Church and cloister
Jaca Cathedral
Loarre Castle
San Juan de la Peña
Rural early romanesque churches of Serrablo Huesca
Sant Climent de Taüll, Vall de Boí
Sant Miquel de Cuixà, Empordà
Tarragona Cathedral Cloister
Ripoll Monastery
Lugo Cathedral
Santiago de Compostela Cathedral
Santiago de Compostela Gelmirez Palace
Santiago de Compostela Santa María del Sar (Colegiata)
La Coruña Church of Santiago
La Coruña Collegiate Church of Santa María del Campo
Noia Church of San Martiño
Cathedral, Ourense, Romanesque and Gothic
Portomarín, Church of San Juan
Vilar de Donas,Monastery
Sarria,Church
Barbadelo,Church
Poland
Abbey church in Czerwińsk nad Wisłą
Collegiate church in Tum
Masovian Blessed Virgin Mary Cathedral in Płock,
St. Andrew’s Church in Kraków
Cistercians Abbey in Sulejów
Cistercians Abbey in Kołbacz
Saint Godehard-Rotunda in Strzelin
St. Adalbert-Church in Kraków
St. Giles-Church in Wrocław
St. Mary-Rotunda in Cieszyn
St. Prokop-Rotunda in Strzelno
St. Trinity-Church in Strzelno
St. Mary-Church in Inowrocław
St. Nicolaus-Church in Giecz
St. Giles-Church in Inowłódz
St. Giles-Church in Tarczek
St. Martin-Collegiate in Opatów
Dungeon in Lublin Castle
St. John the Baptist-Church in Grzegorzowice
St. Peter and Paul-Collegiate in Kruszwica
Blessed Virgin Mary-Church in Lwówek Śląski
St. Jacob-Church in Sandomierz
St. Ursula-Church in Strońsko
Cistercians Abbey in Wąchock
St. Nicolaus- Church in Żarnów
St. Leonard Crypt in Wawel, Kraków
Castle in Będzin
Church of St. John from Jerusalem Outside the Walls in Poznań
St. Florian-Church in Koprzywnica
Blessed Virgin Mary Church in Lubsko
Romanesque doors in Gniezno Cathedral
Church and campanile in Krzyworzeka
Church in Biedrzychowice
South part and ruins of the chapel in Piast Castle in Legnica
Croatia
[4] St. Anastasia, Zadar St. Benedict, Split St. Peter, Rab St. Mary the Blessed, Rab
Ireland
Doorway, Dysert Church, Co. Clare, Ireland
Cormac’s Chapel, Cashel (1127-1134)
Aghadoe, County Kerry (1158)
Nuns’ Church, Clonmacnoise (1167)
Tuam Cathedral and Crosses (c. 1184)
Ardmore Church and Round Tower, County Waterford
Baltinglass Cistercian Abbey, County Wicklow
Boyle Cistercian Abbey, County Roscommon
Christ Church Cathedral, Dublin
Clonfert Cathedral, County Galway
Cong Abbey, County Galway
Devenish Round Tower and Churches, County Fermanagh
Dysert O’Dea Church and Round Tower, County Clare
Freshford, County Kilkenny
Jerpoint Cistercian Abbey, County Kilkenny
Killeshin, County Laois
Maghera, County Derry
Monaincha Abbey and Cross, County Tipperary
Rahan Church of Ireland Church, County Offaly
Timahoe Round Tower, County Laois
St. Saviour’s, Glendalough
Column of virtues in Strzelno, Poland
Germany
Bamberg, Bamberg Cathedral
Mainz, St. Martin – Mainz Cathedral
Worms, Worms Cathedral
Speyer, Speyer Cathedral
Maria Laach Abbey
Trier Cathedral
Hildesheim: Cathedral and St. Michael’s Church.
Regensburg, Schottenkirche St. Jakob
Würzburg, Cathedral
Freising, Cathedral
Goslar, Emperor’s Palace
Netherlands
Sint Servaas, Maastricht
Onze-Lieve-Vrouwe, Maastricht
Munsterkerk, Roermond
Janskerk, Utrecht
Pieterskerk, Utrecht
St. Plechelmus, Oldenzaal
Chapel, Lemiers
Reformed church, Oirschot
Abbey church Rolduc, Kerkrade
St. Amelberga, Susteren
St. Wiro, Plechelmus and Otgerus, Sint-Odiliënberg
St. Remigius, Klimmen
St. Medardus, Wessem
Italy
Sant’Ambrogio, Milan
San Mercuriale, in Forlì
San Michele, Pavia
San Miniato al Monte, Florence
Basilica of San Nicola, Bari
San Zeno, Verona
Cathedral of Bitonto
Cathedral of Spoleto
Cathedral of Cefalù
Cathedral of Monza
Cathedral of Pisa
Pieve di Romena, Pratovecchio, Arezzo
England
In England, Romanesque architecture is often termed ‘Norman architecture’.
Durham Cathedral
Crypt of Canterbury Cathedral
Hereford Cathedral
Kilpeck Church
Leominster Priory
Ludlow Castle
Southwell Minster
St Albans Cathedral
Switzerland
Abbey of Romainmôtier
Church of Saint-Sulpice, Vaud
Payerne
Belgium
Notre-Dame Cathedral in Tournai (Doornik)
abbey in Nivelles (Nijvel)
abbey
Scandinavia
Lund Cathedral, Lund
Nidaros Cathedral, Trondheim
Central Europe
S. George, Prague (Czech Republic)
rotunda of St. George in The Říp Mountain (Czech Republic)
Abbey church, Jak (Hungary)
Belapatfalva church (Hungary)
Portugal
Old Cathedral of Coimbra (Sé Velha de Coimbra, begun 1162)
Lisbon Cathedral (Sé de Lisboa, begun 1147)
Round church in the Convent of the Order of Christ in Tomar (XII century)
Domus Municipalis, Bragança [5]
External links
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Archipaedia- archive 